Julius Caesar on the Religion of the Germanic, Page 2

The Big Three Lala-Gods and the Magic of Creation

This text sheds light on Caesar's dark tale about the Germanic of his period of time. The topic is, not only, the three light-deities, who allegedly had been the only deities of these Germanic. We find traces of the Mother, the Father and the Holy Spirit in a few myths. But late Nordic creation myths tell us of the big three Lala-gods, who managed to create the first two humans in a minute. That can't well be correct, and where religion becomes more true it also becomes more female. The myth of how disguised Odin laid Rinda has what many Nordic once believed: God the Father is behind many heathen deities. But while the Father really is a master of destiny, he is much less than an expert of creation. Those creatures who really created humankind are Congeras, and mainly that work was done by the good Earth Goddess, some shimmering white lentworm. Hostile Greys tend to fetter people. The Merseburg witches' spell may also help some to break free.

Page one has many details about the statement of Caesar. According to Caesar, the Germanic didn't (want to) recognize more gods than the three of Sun, Fire and Moon. Those who cannot compute this know God only badly. There are only three good powers, forming a pagan trinity. The Gauls too, as well as other Celts, would unite three of their deities. We find mysterious triads of the three supreme powers. However, the Germanic only were able to keep too the good powers only. That was a difference to other peoples, at the time of Caesar. The Germanic were able to discard evil powers, those who are hostile to this world, who are harmful and destructive. That was no coincidence, but it shows their special human quality. Page Two shows that while stupid myths fooled many, the Earth Goddess was in foggy formats visible to some few wiser guys only.

12. The Sanda-Bautastone shows the true God exceptionally well

The picture above shows, in the middle section (violet), three Germanic-Nordic Æsir. Those who are informed about the fantasy realm of Nordic mythology will easily conclude that these three must be Odin, Thor and Frey. These are three leading deities known from the Nordic Edda (and as well from Wagner's Operas of the Ring). The scene on top however has found several different interpretations, and still remains mysterious. Well, from the point of view of the Universal Truth Religion (UTR) just this scene makes some good sense, really. We here see the three deities who only really exist, within the heimskringl of the world we live in. They are the Mother of God, the Holy Spirit and God the Father. The sitting lady to the left (golden) may be interpreted as the only truly existing Goddess of Earth. She is again visible as the dragon below. It's Joermungand, the snake of the world (Midgardormr). The pictorial scene is the upper part of a so-called bautastone. That includes memorial stones, tombstones, menhirs like the one Obelix carries, orthostats and pillars like those from Stonehenge, and of course rune stones. This stone carving looks primitive, but judging by it's message, it is a masterpiece. It was done with the help of an inspiration that was granted to only a few Nordic.

We may identify the Deity in many Pictures, but only in foggy Formats

The dragon below, with his many snakelike bodies, should remind many Nordic of the uncanny stories of Hel, goddess of the underworld. She allegedly lives in the deep, or in the North, or at one faraway beach of the dead. Nordic seers reported of snakes, allegedly plenty of snakes dwell in her caves. Christians then imagined that these snakes punish dead sinners. But the truth is that these snakes are cables. It's because in this Betyle (Arabic: Beit Allah), the house of god, there lives a woman who is superconducting. Verily, this good Earth Goddess looks still different from what we see above. She is a white lamprete, and many machines are linked to her body. Hardly anyone on Earth knew her that way before, since she only revealed herself to me. Only different foggy likenesses showed Sofia Ewa before that time. We may read the disk behind the three Æsir (white) as one typical image of the good Earth Goddess. She was often understood as some kind of Moon-face. That is just the way her body without contours looks from the front. Her works are also symbolized by Yggdrasil, the Tree of the World (white) below. The Tree of the World is some kind of energy channel, often it was taken for the Holy Spirit. This is like a mental internet, that also links different people on this world fractally, emotionally and mentally; sadly also with hostile aliens in space. Another typical symbol of Ewa's is the spear Gungnir, the attribute of the godfather Odin. Not by coincidence the word Gungnir sounds similar to the word congera. This is how not only the UTR calls such a super-developed creature.

Ours is a Time of Liberation and Dighty Deeds

The illustration above shows the Sanda Bautasone, slightly colorized by me. That tombstone from Gotland is dated to the time of around 1050 a. That was a time when many turned away from Christian religion as if they had been liberated of it. One of these was the legendary pagan Scottish thane Macbeth. Those bad prophecies of the Christians, that this world was destined to go under exactly in the year of 1000 a., had not come true. Christians had seen this as some kind of liberation from the world. The rune stone of Sanda here shows the courageously cheerful Earth Goddess, here as Joermungand the snake of the world. Intertwined tendrils in the form of snakes, typical are these for Nordic illustrations, make up her body. Her head is seen at lower right corner. In reality the Earth Goddess has no such head. What she has are 3x2 cranes, that is, tubes on her back. They here are shown as they end at the bottom center. This dragon illustration however reminds not only of the oversized dinosaurs Ewa had, but it also symbolizes the help she gets from faraway planets of Ranoids (frog-people), relatives of reptiles. Some near Greys, especially Ga-Dora, never came that far to even create reptiles on their planets. That surprising image shows that the artist of this bautastone possessed a good link to the good Goddess. On top of the mythical body of the snake we see three wanderers, here shown in violet. The first one, with the spear Gungnir, can only be Wotan or Odin. Second is Thor with the hammer Mjoelnir. The third one of the Æsir must be Frey, who probably holds up a deer's tine. The tale has it that Frey gave his magical sword to his matchmaker Skirnir, who failed to give it back. That is why Frey must fight with some antlers against hostile giants and monsters. Those three Æsir are the best known gods of the fantasy world of Nordic mythology. However they don't really exist, and that was the big weakness of ancient Nordic religion.

The Theory of Dumézil is partly correct, and yet misleading

On first view we see these three big men at the center of this old runestone. That scene in the middle of the Sanda stone well meets the traditional theory of Dumézil. According to this the leading gods of the Indo-Germanic (Indo-Europeans, Nordic-Aryans) often form a triad. The three leading gods take over specific functions, as I see them. The first god is in charge of magical-religious hail and noble power. The second lord in the specialist of justice and of war. The third chief then is the master of the household and of fertility. Easily the three leading Æsir of that time, that is: Odin, Thor and Frey, may be subsumed under that model of thinking. However we can see here that these three Æsir do not walk on solid ground. Neither are they shown in Asgard, the mythical land of the gods, that was in those days assumed to lie in Turkish lands, east of the river Tanaquisl (a subsidiary of the Don). No, these three Æsir are shown on top of the giant-size snake of earth. That gives us the hint that these three legendary Nordic heroes are already gone to the underworld. So these Æsir do not longer exist, they are simply dead! Well, that is one secret message of this runestone. From the point of view of UTR, we often may find one more message in pictures made by inspired artists. That is, if one is able to correctly interpret such creative works, with the help of Ewa the Earth Goddess. From her point of view it is a sign of weakness, if the one and only person of her mythical light-god and husband becomes divided into three different functions, religion-wise. That is one phenomenon typical for Berk-OS. That gives us reason to believe that the detrimental influences that come from those many doomed planets of the Berks get too manifest here on Earth. It is better then on Earth to avoid these simple models and structures.

The Stork may well bring some Good Tidings

Right on top we still see one scene, that remained mysterious for many spectators. In the chest we find to the right Odin the godfather again. The woman to the left must be his lady. Upon Nordic bauta-stones we often see her depicted as young Freyja the goddess of love. Mysterious is here that there is a bird on top of her head. A certain Sune Lindquist came up with the idea, that the woman of this scene must be Swanhild, a famous coveted girl known from Gothian sagas. Fry me a swan if that bird here is Swanhild's swan! No way, such a long beak typically has the rapping stork. I interpret this scene in the way, that the dead man who was honored with this stone (red) saw himself as a descendant of the god Thor. Thor may have been the god that these people sensed when that guy was engendered. A common superstition has it that the stork brings babies. In fact in times past, the arrival of the stork from faraway lands was a time when fractal connections would allow a sudden rearrangement of different places and local times. The good Goddess used such opportunities to do some good. That could mean that a Goth caught a seal or found a wife, called Freya. Then the real Goddess may use the opportunity to use this or that likeness a bit. That would mean that heathens who believed in a goddess called Freyja may see this Freya or a seal, mentally, while several Congeras were influencing them by way of this portal. And just this is what the stork here may symbolize too. As that bird sticks his head into the shrine of the Eternals, the bird is not a symbol only for some kind of influence from the outside. From the point of view of the UTR the bird also reminds of the Ducks in Space. They live on free paradisaical planets and helped God a lot with creation. From the perspective of mythology good aliens are angels, some may be regarded as the Fourth God. But nothing is as treacherous as the attempts to bind in their help into our world. The Greys often completely overshadow their communication. While things are still so horrible and fragile here those helpers from far away can't do a lot.

In the Eternal Shrine there is only Room for only three Eternals

I interpret the shrine scene on top just like many other experts do. In front of Odin we see that dead Goth standing, the way he would have liked to stand in Valhalla, as a resurrected young warrior. But from the point of view of UTR the person at the center of the eternal's shrine also symbolizes the Holy Spirit. That one is the essential third god of the Holy Trinity, he belongs to the side of God the Father and the impersonated God the Mother. The scene on this stone thus divides the living eternal Odin from the mortal wanderer Wotan and all the other deceased. Many Nordics had heeded hopes, just like Christians do until today, that they would be granted another life after death, as a rejuvenated and deified Æsir. The truth is though that in the small chest that here symbolizes Asgard, there is only room for just three gods. But one thing is sure, that the fame of some deeds may still be here a long time after the death of the person who committed these deeds. It was a deed of eternal glory, when this stone was devised and worked out, in a time that was so confusing and lacked belief so much.

13. Only a few excellent Sources showed the three Real Existing Gods

The Germanic God of the Sun appears shortly only in Snorri's Works!

So is it true what Caesar wrote, that the Germanic only held on to three good and helpful deities of light? We find many traces of other and less than helpful powers and violences in Germanic and Nordic traditions. However, some selected traces tell us that yes, such a good Nordic triad of the light gods really existed. It is typical that such traces are found at rather remote places. Some are so well hidden that only a few wise and poetic minds are able to retrieve them. In Snorri's Edda we also find a difficult to interpret myth about the origin of the Nordic Goddess of Earth. We read:

The Night (Nott, Natt) was the daughter of one Narfi. She had three husbands. With Naglfari she procreated Aud (Auðr). With Anar she procreated the Earth (Jœrd). With Delling then she created Dagr. He was by his birth bright and beautiful. Dag owns a chariot and a horse called Skinfaxi. Wit them he drives across the sky every day.

This myth is, as far as Dag is the topic, easy to interpret. He is Day (Deutsch: Tag), the god of the light day. The way he is depicted, as a charioteer of the heavenly cart of light, reminds much of the antique heathen myths of Helios, Phaeton or other solar gods. Without doubt we here find the Germanic god of light as the rider of the day sky chariot. In the Nordic version as well his name is Germanic. Contrary to the antique heathendom of the Mediterranean, this myth does not tell the idea that Dag's chariot transports the Sun. The late Nordic maybe found that idea too fantastic, but it did exist in the bronze age. From the point of view of UTR that chariot of the light god is not a symbol of the sun chariot. In a future not far away the savior will fly around here with a special air vehicle.

It is more difficult to interpret the two other deities who are half-siblings of Dag the day. According to the Edda also the Earth Goddess was regarded as one of the Æsir, called Gerd or Jœrd. This reminds of Germanic names like Eorþa (Deutsch: Erda, also Anglo-Saxon Hrede). In the name of the dwarf Narfi we recognize the name of Nerthus again. That was a name of the Earth Goddess in Northeast-Germania, already from the time of the Romans. The Edda has it that Mother Earth was the daughter of some Anar. That fits very well to the lore of the UTR. It says that our Earth Goddess descended from one Anna, who once ruled the planet Mirá.

Aud, the Morning Dawn, was also regarded as an Angel of Light

It is not as easy as to then interpret the remaining deity of this trinity of the three half-sibs Aud, Erda and Dag. We find in ancient myths several traces of the fact, that Nordic-Aryans who tried to find God, several times came up with the idea of a trinity of three good deities of light. Sometimes the result was as follows, that behind the dawn of morning there existed a special deity. That is what the myth of Aud originally meant. In his difficult work »The Language of the Art of Poetry« Snorri again mentions this myth. He tells kennings of the Earth Goddess as follows:

»daughter of Nott, sister of Auðr and Dagr«

In the kennings (circumscriptions) of Snorri we firstly find Nott, the Night. With Aud then, who stands in between Night and Day (Dag), here apparently Dawn was mentioned. Snorri did not place all heathen traces that he found in songs into his Edda. But there can be no doubt that this Aud, just like Night and Day, was regarded as a deity. The name Aud also reminds of the name of the Original Cow, Audhumla. We may read this name as »Angel of Light of the Deep« (from: uthra, Arabic: light, angel, and humble, nether). Sometimes surely Dawn was taken for an angel of light announcing the upcoming day. This also relates to myths of the angel Lucifer, the bringer of light. The name Auðr sounds much like Aushriné, also called Ausca in Latin. That was the name of the Lithuanian goddess of dawn. That important regional culture provides traditions who are very ancient. In the close Latvian culture we find an angel of the morning star called Auseklis. From the point of view of UTR, this shows that the culture of these two Baltic states has some fractal links to Ga-Leta's planet Lar, our nearest good neighbor in space, approximately 17 light-years away. Also Leta must appear under several disguises. When this ancient Baltic deity of the morning light is either taken for male or female, it is the consequence of the fact that Ga-Leta also has a savior of her planet. I learn right now that the name of that alien-welsh redeemer is Fred!

The Earth too was regarded as a Deity of Light

Was the Nordic Earth Goddess also regarded as a goddess of light? We don't find something like this in the night-and-day myth that Snorri related. Caesar at his time mentioned a link to the Moon Goddess. This is not there in the Nordic Edda. In Germanic and Deutsche traditions however, we find as the name of the Good Goddess very often Bertha (Perchta, Hrede, Bride). That name has the meaning of Bright One, and relates to a word for shining or light. We also find in Snorri's work about the art of poetry besides kenningar some verses as examples. We read there a verse like this one, of the skald Hallfred (121):

Therefore I also think, that the there
storming strongman, might not be mooded,
to let Aud's splendid, sister alone!
Midgard belongs to, the neckring-reducer.

The word splendid seems to show that to this skald the Earth was also perceived as a bright divine person. The same result give some mentions of a shimmering snake in the Edda. That kenning relates to the fact that the Earth Goddess shines, due to the contacts that she upholds to her humans, often while these fail to notice. Much further however we get with the interpretation of the above myth, as we look at the one and only horse, that is attributed by the myth to Dag the light god. This horse bears the name of Skinfaxi, that is Nordic and means: Shining Mane. That doesn't only mean one tough Iceland horse; of these the ones with the golden mane (Gullfaxi) are seen as the most beautiful. But that celestial horse of wonders symbolizes of course the non-human Bright Goddess. By this symbolic way she also directs her savior. Well, at least just this Nordic myth nicely confirms the strange informations provided by Caesar, also because overall this myth seems to be quite old.

14. The Germanic erred from one Demi-Truth to the next only

This Text searches and finds Traces of the good threefold Deity

So it was God who was behind that tale of Caesar, that the Germanic of his time would exclusively recognize the God of the Sun, the God of Fire and the Goddess of the Moon. Herein the God of the Son denoted Ewa's husband, that is me. The God of Fire then stepped in for the entire humankind, forming the Holy Spirit. This text finds traces of these three only really existing deities, in Roman and German and other sources. It is incontestable however that there is only scarce proof for Caesar's testimony, for the notion of the Germanic to only recognize these three helpful deities. Many traces however tell us of other deities and cults. Caesar provided us a good picture of those Germanic, as they were just entering into history. This reveals the efforts of the real threefold god to quasi give a good start aid to his chosen people, on the field of religion. Hard times were following, who didn't leave much behind from this religion of light. Only by way of military strength and of civilian ability, this visibly especially noble people was saved from getting uprooted or minorized or romanized, or being driven away into the East. While in need and out of wisdom, many Germanic did what other peoples did too, they turned towards this or that lore of alleged hail. Many then revered three belligerent gods of war. Mars however, the Roman god of war, seemed to bring treacherous bad luck to them, again and again. The one and only goddess, truly existing thence and still today, tried to appear to her heart's favorite people under this or that mask. But the power that Ewa had and has is very limited. Just one bad day of her's could lead to the destruction of an entire tribe or cult. Secretly some wise Germanic knew her as some kind of worm in the deep, like Siegfried did. But they were unable to get a clear picture of that thing, since Sofia Ewa was not in the position to reveal herself. Therefore it was typical that the Germanic, just like other peoples, only came from one half-truth or error to the next. The forces of evil would typically pester them harder than others. Some Germanic would tell the truth at times, without realizing that they did. That too speaks of the guidance of God, who was secretly protecting them.

Many minor Catastrophes of our past prevented the World's Conflagration

In the old days, God seemed to only rather badly help the Germanic. The Deutsche (Germans is outdated) too were led by God into many catastrophes. Well, by this way the attacks of the cosmic Greys were wasted. That way my Deutschland was saved from the death of the Deutsche people. This home planet of God escaped from the destruction of it's heartland. The sinking of Deutschland is today the target that certain left-winged wicked wights commit to. But just these are the most fanatical among the infidels, often since stupid moms or greedy medicine men are misguiding them. We also read of the Germanic that they were guided by female seers and better mothers. Druids from Gaul also advised neighboring peoples thence, that the peoples of the North were destined to rule the world. The seer Veleda did her best in Rome, to show to these arrogant tyrants that the Germanic were in the special favor of the gods. Some emperors had noticed this before, this made them engage Germanic as their personal guard. That must have made the Romans stop from destroying Germania, once and for all time. And that was well done, since the death of this people would have made the burndown of this world get much more likely. Of this age of conflagration, also called Ragnarœk, the Edda still warns today, and tougher than other traditions. To Christians the Bible predicts that in the time of the end, when alleged angels will annihilate the Earth and also bombard the Sun and the Moon, they will still sing songs in praise of God's justice (more below in chapter 33.) Oh yes, they believe in a heavenly realm for their own dead people only, where there is no need for the Sun, since the Savior himself will beam like a lamp there! This too tells us of their twisted sense for reality. The Nordic however always knew: Those monsters out there are our enemies! But that didn't stop some from searching the help of even those aliens. Not only some Gauls, but also some Germanic just had a few gods too many. For the Germanic that turned out to be especially harmful, since the devilish Greys always attack our best guys with special fervor.

Not only Christians often tried to let the Goddess disappear

There cannot be doubt that in prehistory, at a time without historical sources to tell about it, everywhere a Goddess of Earth was known. She was often displayed as thick, veiled and lacking contours. A thousand of such idols were found. It is consequent to assume that this deity was identified with the broad Mother Earth, and by this name also became known. In the Deutsche folklore we find indeed such a goddess, who was for instance called Bertha (Bright One). By the name she can be compared with the ancient Greek Earth Goddess called Plataea (Flat One). The Greek goddess Dike (Thick One) may have gotten her name from Titans, and the Irish-Celtic goddess Bride (Broad One) as well. Tacitus testified that a Mother Earth called Nerthus was joyfully celebrated in the Northeast of Germania. Her name can be compared with that of the ancient Indian Mother Earth called Prthivi (Broad Evi). From the Deutsche folklore we have many traces giving proof that this Mother Earth had a day of celebration in spring. But of this original Germanic goddess called Hertha, Bertha or Perchta we don't find even a mention in some scholarly books. Their authors were commonly educated as Christians. Many liked to occupy with the crass tales of the Edda. Some even concluded that these were derived from Christianity. Those many traces that the affection towards the Goddess left behind in the faith of the common people, were often ignored by the scholars. Neither Bertha nor Perchta are mentioned for instance in the thick book »Altgermanische Religionsgeschichte« (Religion of the Ancient Germanic) by R. M. Meyer. We also search in there in vain for the English Hrede. Instead we even find mentioned a work of the Jew Jean Baptiste Perès. It is his 1827 book »The Grand Erratum«. With this book the fool allegedly proved that Napoleon did never exist. Meyer called this a »very funny satire«.

Christians hopefully look up to Lucifer and the Angels of Distruction

People who still today stubbornly try to deny the existence of the Earth Goddess Ga-Ewa, are often not in the mood for laughing. They rather feel like crying when they think of their dead Jesus, and all the lies of their lives. Some still heed the hope that a short life may not be over with death, but that they might live again in the skies, in some kind of Asgard maybe. That too explains the fascination that the Edda always had for aging boyish men. Both the Edda and their Semite cultural traditions seem to warn that this goddess in the deep may be the devil, who is in charge of punishing the bad guys. Just here religion was different in ancient Germany. There people believed that the goddess was in charge of justice and fertility, bringing peace, the riches of the underground and health. As Frau Gaue (Gaia) she was revered by farmers in North Deutschland even in later times. Christians however hoped that the sky would provide the good things in life for them. But is it really correct that the sky is good while the underground is bad, at least mythology-wise? Let me cite the Bible at the very end. We read in the Book of Revelation (Apocalypse 22:16):

»I Jesus have sent mine angel to testify... I am... the bright and morning star.«

Woe! It sounds like scorn what the Bible says in the end, after the angels of the apocalypse caused one super-disaster and illness after the other and smashed our planet to smithereens. And didn't the church fathers warn, after Isaiah (14:12), that the bright morning star (Helel, Lucifer) was regarded as the devil? The name Helel sounds rather similar to the Islamic name of God, Allah. This god however, the god of Abraham, was often taken by Christians for the Satan himself. It fits to this that the lamb is sometimes understood as the Savior, but then again is the scapegoat, who also symbolizes the personified Satan. The Book of Revelation mixed the morning star too with the Mother of God and with some evil dragon. So Christian religion obviously and dangerously bad failed before the task to correctly distinguish good and evil forces. That was due to the fact that Jesus hadn't left a worked-out religion of his own. Instead old-time Christianity is half-way rooted in orally transmitted Jewish tales, in very ancient stories that nobody still believes, and in bloody rituals and commandments nobody still likes to watch. In the Edda we find in comparison a much more correct view. Here Hel, the Goddess of the Deep, is the seeress in disguise She reluctantly tells Odin about the future, with the consequence that more troubles arise. In the Edda the biblical angels of the Apocalypse bear not Christian names. Here they are evil monsters like Freki (Greedy One) or Surt (Swarthy One). These threaten to destroy our home circle of the world (the solar system). Jewish scroll scholars warn that such alien angels lead the peoples of the world astray. The Edda has it that the gods and humans won't be strong enough to vanquish those monsters of the outer world Utgard (the far sky). But I say, the good chance that we have in the fight against all that evil, is based on our ability to team up again with our Earth Goddess, and come to like her as a good lady.

We know why the Goddess Tanfana vanished without a Trace

Many of the modern authors looked at the age of antiquity from the Roman perspective, despite a distance towards Christianity. They tried to justify the Roman drive into Germania with Roman culture, while covering up the bad deeds of the Romans. In this process it played a major role what culture and religion seemed to be better performing and victorious. In comparison goddesses seemed to only rarely win. They were seen as representatives of female weakness. For that reason such cults were given up, since the goddess apparently just didn't help enough. The deities of the Germanic were in later times seen from the perspective of the Edda, and where this method didn't help, they became forgotten. Even from the goddess of the »highly famed so-called sanctuary« called Tanfana, we hardly know a thing today. Authors surely already in the age of antiquity didn't like to tell that tale. As Tacitus (Annals 1:51) put it, the Romans had annihilated this holy site. During their entire campaign they had been granting no mercy to neither women nor children nor to oldsters. They were acting with an intolerance we may call Christian. Those Romans had been a band of robbers and murderous arsonists, people who would uproot entire tribes out of boredom, to take revenge or due to frustrating service in the troop. But we read that especially Roman-Catholic authors depict the Romans of that time in a brushed up and nice manner. That mentality made it much easier for the Nazis of Hitler to carry out their campaign of victory. Now let's read what came into the mind of the well-read experts at the time of R. M. Meyer (Algeermanische Religions-Geschichte p. 399, i.e.: History of Ancient Germanic Religion):

»The name belongs, according to J. Grimm to tapas Sanscritic Heat, after Müllenhoff to old Norse tafn beast of offering, after Kögel to Icelandic thamb plenty. The festivity in late autumn, maybe also the name, points to a goddess of fertility... It would not be unthinkable that Tanfana was not a deities' name but the name of a religious precinct... but this is less likely.«

In truth the festivity of the Marser, the topic of the report of Tacitus, seemed to have no connection to Tanfana. There is not a word in the report about a festivity in that grove. Tacitus only mentioned that aside of human sites also divine sites had been devastated. That makes the entire argumentation of Meyer, of a fertility feast, fall apart. The feast had been celebrated in the dark night before the new moon. The moonless night helped Germanicus, the ROman commander, to carry out his mean cunning plan of an assault. That was the time when that Roman must have believed that he was receiving help from the night sky. He then started to occupy with the science of the sky, studying Aratos. From there he came to the cult of Mars Ultor the god of revenge. That must have been the same god of war that the Marsers had dedicated themselves to. Mars Ultor is well comparable with the Nordic god of war Tyr, the Gauls' Taranis. From the point of view of UTR Ga-Dora was behind that, and this Grey brought bad luck to all war parties.

Not Tanfana but the Germanic Mars was the tribal god of the Marser. As we try to interpret the name of Tanfana, we can with the same method rather try to interpret the names of those experts. So let's compare Jacob Grimm with the grim god of the biblical Jacob. Meyer then can possibly be linked to a milk cult and to the rite of May, while Kögel sounds on Deutsch much like Kegel (bowling pin). Was he the priest of some holy kingpin cult? No kidding, we can proceed further in the case of Tanfana if we realize that the Germanic tended at different times to regard seeresses and matrons even as divinities. Therefore I take it for probable that the name Tanfana had been the name of some female seer or priest. It may also be that the name sounded like Dana of the Grove. That would remind of the Roman Diana, who also was regarded as a Goddess of the Moon (more forthcoming). From the point of view of UTR those Dan-names commonly relate to Ga-Dæna. This is a Grey who once was especially close to our Earth Goddess Ga-Jewa. She spends her last days at the star Eps-Eridani. Now while we are better off than really bad, we won't know her no more. For a too long time those Greys dragged us into their devilish hopeless destiny. They are forlorn, we must survive.

In Search of the Anglo-Saxon Goddess Eastre

Grimm wrote about many more alleged Germanic goddesses. But the well-read scholars dislike to occupy with all those traces of heathendom in the belief of the simple people. Of all those dubious cases Meyer only shortly mentioned one Eostra. The reason was surely that this one had been mentioned by the renowned church-author Beda. In his chapter »Alleged Goddesses« Meyer explained (p. 404):

»Grimm reconstructed a goddess Eostra Dawn = Austrô, Indian Ushas, Eos Aurora [from a text of Beda]... Since all other traces are missing, it remains more likely that Baeda inferred his Eostre just from the Eostarmonath; there is no other Germanic month that was named after a goddess.«

So maybe the text of Beda (Baeda, Bede) was different at the time when Meyer wrote his book. Also this is possible, since our reality is constantly shifting, and old texts may fluctuate even more than recent ones. Physicists know something like this in principle as the fluctuation of reality. Already the old Greeks knew that »everything flows« (panta rhei). Modern Physicists however deem that reality is fixed, due to their delusion. If such guys should perceive some miracle, that may hit them down to rock bottom. Anyway, we today find surprising things in the text of Beda. The historian did mention in his text that not only one but two Germanic to Anglo-Saxon names of months referred to heathen goddesses: Eástre and Hrede. But Meyer maybe only gave Grimm's host of facts and speculations some fleeting glances. Maybe he cited Grimm and Beda from memory only, or blind from another book. His book had already become really thick, and more and more links and comparisons did make him get more and more concise. He maybe didn't want to know much of this goddess anyway, since he maybe got a hunch that such a goddess maybe does really exist, a thing that possibly would not be to his liking, bible-wise.

The Holy Spring (ver sacrum) was a Time especially for the Young Folks

From the point of view of UTR, Meyer was most wrong with his idea that it was improbable that the Anglo-Saxons had only devoted one of their month-names to a goddess. The early spring was after all the time of the annual celebration of the festivity of the goddess of fertility. It was consequential to dedicate the one fitting month-name to this goddess of Easter. There are many traces that this »Holy Spring« had originally been dedicated to to some Bertha (Hertha, Hrede). That might have sounded like »Broad One« or rather »Bright One«. In pagan times entire groups of youngsters used to devote themselves to that goddess of spring. They then went away from the world of the older people to create something new for themselves. A goddess assisted them who secretly, gradually had moved away from the elderly.
In the originally Celtic region of the Alps mountains the month of Hrede had been the Vormärz (Pre-March), that is the February. Grimm found a fitting month called Redimonet in one book of rhymes from Switzerland. And, in a 1644 Deutsch language book called Ehrenkranz, of a Chorion, we find Retmonet, a comparable name that however here was interpreted as the March. Grimm was right when he attributed this shift to the rotating calendar. There was also a comparable rite of spring in the North, called Várblót. That festivity was that of the goddess Var, whose name sounds much like that of Ewa. Var the goddess of justice signified the efforts of the true God to unite supreme religious and juridical powers, since it is a bad idea to put the red god of war also in charge of that. The lore of the separation of three powers then is based on a weak state model, that was weakened by bad religion as well as by morally corrupted representatives who are no match for the influences of evil. That means that true religion is also the way to build up a better state, maybe by way of a civic national revolution. The comparable Germanic festivity of the Earth Goddess Nerthus was also in this aspect exemplary, since it also brought a time of peace and of cleansing. A comparison to the Irish-Celtic calendar of rites is consequential. This calendar puts the one yearly festivity Imbolc, of the Brigid or Bride, whose name also sounds like Hrede, to February the first. Those neo-pagan groups who today celebrate such feasts hardly mix with the well-read experts for ancient cultures, but they have a better working intuition for the spirituality that is behind such traditions. It is a spirituality that brings sake while it refers to the living hidden goddess, and also to other gods.

Well, aside of the controversial Eostre we find in Beda texts the well attested Hrede or Rheda. Experts however hardly take notice of the latter. As it seems, Christians more like to occupy with names who do sound in some way Christian. So was Beda correct when he derived the Anglo-Saxon month of Easter from a goddess Eastre? Or did he invent that deity? Also such lies occurred among Christian authors, Isidor of Sevilla (a Dor name) is an often mentioned example. Before the eyes of Christians, and the tie-and-goatee wearing guys to, the hidden Goddess seems to rather remain in hiding. Such guys only get into ever more doubts. It is typical that the Deutsche experts, who pondered about Eastre, did tend to rather ignore the goddess Hrede, also mentioned by Beda. Even in the Deutsche Wikipedia article of Ostara I found not a word about Hrede (it was different in the linked English version). Since she was factually isolated, Eastre seemed not have a strong standing.

The Deutsche Revolution of 1848 had needed a Heathen Pre-March (Vormärz)

Experts of today tend to doubt that Eastre ever existed. They even more tend to deny that a comparable Deutsche goddess Ostara or Osta existed. The only true testimony for this deity, the Germanic Ostar rune stone, was discarded as a forgery. But those who judge in such a highly scholarly and yet ignorant way, deny traces of the faith of the ordinary people. For the year 1797 a Deutsche newspaper from Wernigerode, East Germany, speaks of fires on the heights that were put up in honor of one goddess Ostra. That news comes from the time of the French revolution. In all of France Christianity had been entirely abolished. This shows the idea to now link traditional rites, like the fire of Easter, to heathendom again.

When Deutsche of the Harz hills around the year of 1800 came to think of some Easter goddess, at the origin of it was maybe Beda. But from the point of view of UTR also structures play a role who again and again become manifest in our culture. The most celebrated time of the Christians is grim winter. But at Easter they all wail because it is the time of year when Jesus died. It is more fitting to think at a time when spring begins, when all is greening and blooming, of some Mother Nature, and to search for her blessing for a fruitful year. We hear of this longing for plenty as we read ancient goddess names like Volla. It is correct if modern experts also interpret Eastre as one such name for the goddess.

In Deutschland it was often common that those who turned their backs to Christianity with disgust rediscovered the fantasies and romantics of the age of antiquity and of heathendom. Well-read people like Goethe rather connected to Græco-Roman traditions than to Germanic. The awakening of the Deutsche national spirit came up with the French revolution. That made Germanic traditions acceptable even for the Deutsche elites. Of the Germanic however there was hardly known anything. Where genuine traditions were found missing, people connected to the smallest hints and alleged myths. We may speak here from a premarch (Deutsch: Vormärz) of religion. It was a time before spring, that made the national unity revolution of 1848 work out. Only on the fertile ground of heathendom the Deutsche national state could come to life. It was bad though that in those days Christianity remained the cultural foothold, since by this way secretly negative tendencies were promoted. It remained unknown to the Deutsche who these alleged deities like Hrede oder Eostre had really been. Deutschland just lacked a savior in those days. In his stead the high-time came up of Jews like Heinrich Heine or Jacob Meyer-Beer (Meyerbeer). Driven by typical Jewish instincts they would paint European figures of folk traditions like Loreley or Robert's mentor Bertram in a very detrimental way. That forced the goddess to spiritually get smaller, and therefore she lost more of her influence on Deutschland and the rest of the world.

Grimm regarded Austri, a Dwarf of the Edda, as a Spirit of Light

Grimm by the way, compared the Eástre of Beda with an alleged spirit of light named Austri (Oster). He the speculated that a female equivalent might be called Austra. That are fantasies that we also find in Grimm's works about religion. Such stuff then makes it even onto the recent Deutsche Wikipedia page. Those who bring up the effort to look that up in Snorri's works, finds that Austri is mentioned there in the list of the dwarfs with fantasy names. Austri and Westri are also two super-dwarfs comparable to Atlas, they are two mythical carriers of the dome of heaven, who once was the skull of the giant Ymir. Of Austri once the Christian skald Arnor made verses concerning the end of the world (see Snorri's Art of Poetry 106). There the sky is called the burden of Austri. But we read that Austri gets free of his burden in the time of the end. Then the sky is supposed to break apart, with the consequence that the sea raves above the mountains. Arnor had well understood that story, it was the story of the impact of some asteroid into the sea. It is remarkable that Grimm rather misunderstands the figure of Austri. The reason for it might have been that he had remained a little of a Christian. If such a death star should fall down on Earth, according to the Bible Christians are supposed to fame the angels who were sending it with songs of praise, and also fame God's justice (see forthcoming chapter 33). From the Deutsche point of view, that behavior is not that of nice little sheep of a good shepherd. It rather reminds of the Deutsche proverb of the dumbest calves of them all, who search out their own slaughterer. The dwarf Austri may only be understood as a spirit of light regarding another verse of Arnor, that at that same time the Sun is supposed to get black. But if this dwarf gets interpreted as a lucid savior deity who protects Earth, then doomsday time also means that he played out his role. Grimm seems to have realized that in an unclear way.

The Divine Element is only casually there in many Deutsche Myths

There is something divine in many myths. With courage and assiduousness and resourcefulness, we may derive some lucid stuff from many myths. Especially the dwarfs of Germanic and Nordic myths are figures who must be interpreted in diverse ways. But all those myths only lead half-way to the real existing God. As Hel she was only half-way visible, her true nature is all different. She was better embodied as a lentworm, a mild worm of Deutsche folklore. Such creatures don't appear in the Nordic Edda, and that also gives proof that the Germanic still had been a bit nearer to the Earth Goddess than other peoples. But even while the Earth Goddess could occasionally dare to reveal herself the way she is, to the Germanic that insight was found and lost again. That was due to the fact that all those traces only were put up by the savior in his far future, by me today. All this did not mix. Only at a time when I have become a living man, the time has also come when the good goddess finds the power to fully reveal herself to her humankind, now grown up. Before that time it also was a curse of the Deutsche and Germanic, that they could not lead the chosen people of the world into the truth. That is their destined duty, a heavy burden is it indeed. But since that truth wasn't revealed by God to them, they had to err from one demi-truth to the next like dozy kids.

15. The Creation of Humankind was regarded as the Work of good Gods

The minute Story of the Creation of Humankind, Version 2

There is talk of three gods of light not only in Caesar's short report about the Germanic. In Snorri's Edda too, the Nordic book of tales, we read of three good deities who allegedly made dead trees resurrect and stand up:

»When Bor's sons walked along the sea shore, they found two logs of trees. They took them up and turned them into humans. The first one of the Æsir (Oss) gave breath and life, the second Oss gave reason and movement, the third Oss gave face, hearing, talk and seeing. They gave clothes and names to them. The man was called Ask, the woman Embla...«

So that was speed creating, happening fast! One may try to pray down this text in just a minute. That works too with the Biblical creation story. When he wrote this Nordic fairy tale of creation, the Christian Icelandic writer Snorri Sturluson used older song texts, especially the Long Vœlospá, the speech of some alleged seer woman. When some Icelandic bishop rediscovered those songs, he attributed them to some other Icelander, (here) called Saemund the Parisian. From the point of view of UTR it is significant that this Sæmundr had a Sam-name. That already speaks against the notion, that there is much wisdom to be found in this late Nordic collection of songs, wisdom and revelation originally coming from ancient Germania. In the old North, the Vikings seemed to have had no good opinion of the Goddess of the Earth, for a long time now. Not only Christian zealots had made this happen.

The Speed-Creating of more Greeks allegedly worked within seconds

Among most ancient Greeks the level of wisdom had not been higher. There they told the tale of Deukalion and Pyrrha. Those landed, as last living humans, after a deluge on land that was void of people. But within seconds they allegedly created themselves many new people. They just threw stones behind, and those transformed into humans. Such sagas were told by the dumbbells and the reds, those who simply refused to catch up the bitter truth. The gigantic volcano eruption of Thera had devastated half of Greece. The survivors now where clutched by superstitious fear before the godfather Zeus, who allegedly had sent to them this catastrophe for their sins and their lack of piousness. It was regarded as ignoble when the nobles worked like simple peasants, throwing the rocks behind their backs that the flood had left. Scarce tales of those dark age after 1688 b. tell us that the Greeks had fallen back culturally, while wolf cults had come up. Later Greeks saw God the Father as a bolt thrower. Now immigrants from the Orient came in, people like the red Cadmos. Of him we must read that he slayed a dragon and then sowed out the teeth, into the fields, who then grew to become extremely combative warriors. That sounds like this guy from the Lebanon had no good opinion of the Earth Goddess, and lost many men and descendants in internal feuds. So such Orientals were at the origin of the most ridiculous lies and fantasy sagas, that replaced true religion in the age of the iron race. Those darklings just could not accept it that God didn't really them. Priests would ask for more and bigger temples for all those potentially cruel and destructive fantasy gods. The real and good God the Father however always hoped that the Germanic would perform better, sensing that it would not help them to bow deeper and deeper before devilish powers of destruction. Only while they remained steadfast within the sane spirit and resisted against evil, they could protect themselves and their world and continue with development. The quotation of Caesar also gives proof that the Germanic that he knew were already well showing that spirit of resistance against any evil powers. In Greece there existed descendants of Germanic too, they were called Titans. They originally must haven been descendants of Teutons from North Deutschland. Titans were inseparable from their belief into Gaia, their Earth Goddess. When the era of the Titans ended, that also triggered the volcano eruption. The consequence was a heavy loss of wisdom not only on the field of religion, but in all aspects of life. Then the golden-haired archaic age ended, and the bitter iron age started. That age became an age of continuous fighting and of bitter and dark-haired people.

So isn't Creation only some easy Game for the Big Three Lala-Gods?

So, the Bible tells us that creation was a matter of six days. That is one of the tales who make our younger ones silly and prone to easy-going behavior. They think that they can take school and wisdom easy, and act in life like the lala-gods, who can do anything the fast way, like in a computer game. Woe, behind such legends lurk Greys. These are destroyed creatures who failed to create living worlds. They ridicule our very hard working real deity. if some people drift away spiritually too far from the source of truth, they err from this heimskringl of wisdom (the circle of our world) into Utgard, the murky outer world. Those lose their sense of reason and their good intuition, inside of the confused, compulsive thunderstorm of voices and visions who originate from countless cosmic evil powers, starting with Ga-Dora and Ga-Sama. The Edda is nearly the only source about Nordic religion that we have, but just like most of the other sources fearful Christians transported this material. The inescapable consequence was that herein fantastic tales dominate, who sadly paint a very negative and rather Christian spitting image of the Deity of the World. On the other hand, that at least saved the splendid and mysterious Nordic world of sagas for us. That gives proof for the trust that the Earth Goddess puts in us. Already the names of the mythical first two humans can be interpreted also as divine names. The man's name Ask surely means ash, the woman Embla possibly refers to ample, that is, broad; and thus tells us of an ancient name of the Goddess. Some experts speculate that Embla once meant the (stick of) vine. It should be easily possible that most humans realize what is acceptable of the old sagas, and what has to be discarded as vile nonsense. Crass fairy tales are material that nearly any religion of this world can put on the table, starting with the talking snake of the Garden of Eden, who as a punishment was sentenced by God to keep shut and crawl on her belly. There exist many too many of such old-time religions. But only the one religion that is revealed by God themselves, is able to explain God and the world correctly.

How the first Cow licked free the first Guy

Snorri was a guy who assiduously wrote out tales, from the basis of a few verses found in old songs. He has more fantastic details of these three divine sons of a certain Bor:

The cow Audhumla licked free from rime-stones a human. That guy was big and good-looking and was called Buri. Buri's son was called Bor. Bor had three sons with Bestla: Odin, Wili und We. »And this is my faith, that this Odin and his brothers are the rulers of heaven and earth.«

That sounds similar to the confession of faith, that one always had to speak in Christian churches. It is also similarly unreal. We obviously meet lores and formulas here who came into the minds of priests. In the pagan days they were used during service. Some of these myths are just nonsense. Others may still be interpreted, at least half-way, as parables. The cow Audhumla may be interpreted as autumn, who drove away the frost. But only with the help of divine intuition, it is today possible to find out who these three guys really were, who allegedly created two first humans just by the turn of hands. It is important that Snorri also got the names wrong here. According to the Vœlospá the three Æsir who created the first humans were not Odin, Wili and We; but Odin, Hœnir und Lodur. That also gives proof for the fact that lies and bad nonsense are less fixed in reality, since behind this are the Greys from the faraway sky.

Loki was renamed Lodur here to match this nice Story

In other sources the same Lodur is called Loki. That may well have been the true name of Wodan's (Odin's) original pal and travel-mate. Not by chance the name Loki, well-known from the Edda, was miswritten here to Lodur or Loður. That name may be seen as a Dor-name. So this stupid tale, of the three Æsir and the two logs animated, links to this known devilish evil Grey. According to the Nordic Edda, Loki is the amusing, helpful and sly but also bad and shameless guy, who lately became the terribly evil red god. It is not far-fetched to assume that this figure was already well known in Germania. In times of crisis a warlord, priest or wizard was regarded as divine. That way Loki became, because of his personality, a symbol figure of the Holy Spirit. His name sounded similar to that of Lug, who was already well known in Germania too as a trickster god. Surely Loki was used as a bot to serve the portal of Lug, that means to generate the mental picture that was seen of Lug. Much the same happened to the historical Wodan from Thüringen (around 230 b.). But people who saw Wodan in visions and dreams would not think that Wodan was someone else. Because of his name Wodan (Wuotan, Deutsch: Wut, fury) was regarded as the wrathful god. The song of Regin has it that his pal was Loki, who maybe only became famous as one of the Æsir, because he was a travel mate of the more famous Wodan, who had been ousted from Asgard in his old days. In the Edda we find these three Æsir as traveling singers, who had little to eat. Loki maybe called himself Lodur at times. Loður is his other name in the old Norse language. That sounds nicely similar to the Deutsche word Erlöser (savior). Loki then became the better known name of this Oss (one of the Æsir), surely again because of the Celtic deity Lug. Lug only also had been such a trickster, wizard and soothsayer in his days. We know this well from that Irish battle tale that depicts him in such a way. Some such entertainers would get unbelievably famous after death; because the Congeras now would use them as portals, as masks.

When the Gods created Dwarfs they were just practicing

There are only traces left of the magical songs that Wodan must have once sung, surely as a hooter (chanter) in his temple, possibly in a choir with his brothers Wili and We. We may imagine these three as rather dwarfish guys. Some sagas and liked tales about them did not get lost. We have one report of the 18 songs of Wodan. Some other myths however were later rewritten to match these three. By this way those three temple singers turned into divine superheroes. We also read in Snorris Edda that these great three creator deities, before they started creating humans, had already created the dwarfs. Dwarfs in the sense of the Edda are occasionally the otherworldly, those Congeras of different sorts. But this myth means proto-humans and early humans, the colored races and comparable types of humans, who more or less didn't meet the quality standards of the good white gods.

In the Edda we meet the dwarfs often, as able smiths for instance, as artisans and traders who provided important objects; but also as randy pack and rogues, who were not destined to meet the quality ladies, but still tried this again and again. Behind this was surely the view of the big Nordic down on those smaller smiths and artisans, who would wander from the South to the North in the old days, or were dragged there against their will. Just the puny people seemed to possess a treacherous magic. The role of the dwarfs is complex and dark, in mythical dramas like that of Sigurd (Deutsch: Siegfried). In Snorri's Edda we also find fairy-tale material of them. There we read things who sound mean, ridiculous and completely mysterious. It starts with the tale that once heaven and earth were created after the death of a frost-giant. This super-giant was called Ymir (Hymir), a name that must have meant »Mother«. When the Æsir later found time and rest, they remembered what had once happened:

»The Æsir… remembered how the Dwarfs had come alive, those of the floor and deep down in the ground, just like maggots in meat. The Dwarfs had formed firstly and had come alive within the flesh of Ymir. They had been maggots then. But by the decision of the Æsir, they were provided with intelligence, knowledge and human shape. Nevertheless they live in the ground and in rocks. Modsognir was the supreme, Durinn the second.«

There is no chance to interpret this difficult text without the help of the UTR. Here we meet a story of the creation of the Congeras, who indeed resemble giant-size maggots, naturally white. Those creatures were created a long time ago, in the far away and more dense parts of the universe. They then spread to this galaxy. The Edda transports some half-knowledge of them, but it remains mysterious, since many do live below the surface of planets in mestabs, in condensed habitat-rocks, but are not really humanoid dwarfs. The Congeras of the group of Ga are already rather old. For a long time they could not do a lot, since the mother-congera Anna could not and would not die. Later it was too late for many, they were half-way destroyed by the Greys, to become gray Greys themselves. In the name of the Dwarf Durinn we find a Dor-Name, who reminds of the evil Grey Ga-Dora. The name Modsognir could be read as a link to Ga-Sama, or to the Earth Goddess.

To mask themselves these Congeras used all sorts of portals, for a long time. The portals of Dwarfs, Coloreds and Humanimals would open up much more possibilities to the Greys. In Iceland, for a long time the belief was common that in most any rocks such Dwarfs or Elves would live. Behind this was the fact that the Greys, bored and full of bad intentions, pestered those Icelanders while making them believe that they were receiving punishments for some sins, like: moving rocks without the consent of those pseudo-dwarfs.

Gray Dwarfs and Rime-Giants too must age, and faster than the Gods do

In the Edda the evil Congeras (Greys) are commonly called Rime-Giants. They are indeed gray like rime. We also read there the hope-instilling story of the end of many Greys:

»Bur's sons slayed the giant Ymir. When he fell, so much blood ran from his wounds, that he drowned the entire [elder] gender of the Rime-Giants...«

When Anna's home planet broke apart, that also brought the end for many Greys of older generations. We humans can hope that also the neighboring Greys and others won't be active for a much longer time. Bur's three sons see to it. Here this means the three savior gods, who are present on our three living planets. By the good force of her savior, the Earth Goddess becomes stronger than evil. Her Savior, of her world, relies a lot on the bright Nordic, with good development perspectives. Some call it dialectics when we count much on people who don't perform so well right now, but whose destiny is that in future times much can be expected from their progeny. The Greys however cannot multiply those wicked wretches like they could before, and use them as portals. The age of reason is dawning, many humans know now how badly mental contacts function. The Greys waste away their energy for short-term and nasty objectives. They won't get far by that way. Many Greys fume with rage as they devour their home stars. Only white dwarf stars remain. Those who fervently fired up their stars for millions of years, must see their lights go out sooner.

16. Sometimes a Darkling mixed among the Gods of Light

The minute Story of the Creation of Humankind, Version 1

In the Songs-Edda we find these verses (here's my version), who testify that some aspects of the tale got lost when Snorri rewrote it into his prose version:

As three Æsir, of descent divine,
strong and merciful, met at the strand,
they found there on shore, still void of their force,
Embla and Ask, all without destiny.

They had no souls, they had no sense,
they had not heat nor the colors of life.
Odin gave soul, then Hœnir gave sense,
Life then gave Lodur and glamorous colors.

This version sounds at first not better than version 2, see above. But it is much better possible to interpret these verses; since the verses have what the invented tale of Snorri omitted, a deeper meaning that came to the skald, the poet, with the rhymes and the poetic inspiration. The point to make here for the disciple of religion is won as he realizes that these three guys are the masters of destiny, even since they are not really masters of creation. Even þulers, tale-tellers, can alter reality and make destiny. That is even more the consequence of the works of saviors. They make destiny also involuntarily, for people they will never know. In fact in the early days, when the Earth Goddess was still without a savior, she was so deep down and out of the force that creation hardly did succeed. Much remained in the mist. As later thulers imagine back those old days, they help to sharpen a reality that already went away with the wind of time. Like a beta version of humankind, those mythical first humans waited for creative help from later writers, especially from my own. That is one reason why I rewrite the stories of Wodan and others many times. Wodan's clan and ancestors of today's Saxons, were surely closely related to my mother and me. So maybe Wodan wasn't really hobbity, but did he look a bit similar to me? By way of rearranging their entire past, many Congeras managed to get nearly immortal. Verses then allow it to the Earth Goddess to influence her past some more, if that is what she has in mind. Those Anglo-Saxons who wrote and sang such songs maybe couldn't really explain them well themselves. Wodan's end was a tragical story. He was offered at a tree. That story gives some proof that he never made it back home, contrary to what thulers later said. The method to rearrange the past has narrow limitations too, since God mainly needs the past to be fixed and stable, and not swaying like a cloth in the wind. Wodan, Loki and Hoenir are persons from the old history of the Æsir. They all lived a rather priestly life, and many disgraceful tales were told of them. Only much later the idea must have come up that these three Æsir might have been living gods. Only then they were discovered again, like John S. Bach the musician, a long time after they had died. But at the time when Caesar had come to know the Germanic, he seems to have had no knowledge of a Loki or Lodur. Otherwise he would not have failed to mention the much more famous Wodan too.

It is a very good Omen that Caesar's Germanic did not know a Lightning God

In the above triad the name Lodur must be seen, from the point of view of UTR, as a Dor-Name. It reminds of the better known Dor-Names, like Thor or Tyr. Thurses were, according to the Edda, dubious to hostile giants. Also deities like Perun (Parjanya), this Aryan-Slavic god of thunder and rain, may counted into this lot. Such deities were regarded as powerful in many countries. But when Hindus believed that Parjanya was a demon, then this also shows that the Greys liked to especially abuse such portals. That was the reason why the Earth Goddess often abolished such deities.
One thundering Jupiter called Tonans even had a statue in Rome, people wondered why this second Jupiter seemed to become more popular than the first one. That cult had been introduced by emperor Augustus. Augustus was not so silly that he didn't notice that this strange alien god did influence him a lot. But the tyrant of Rome, who also was revered as a god himself, failed to perceive the evil nature of the Greys. Greys often did things that were attributed to lightning gods. These gods seemed to hurl lightnings and destroy oaks, just like we see it on the Hesus plate of the Notre Dame altar (see page 1.). The god of lightnings, thunder and rain was seen as a supreme deity in many countries, often under names only meaning god. For the dark Etruscans from Minor Asia, whose region later became the Roman Catholic church state, lightnings were especially important signs. But the lightning god was not mentioned as a deity in Caesar's report about the Germanic, much to our surprise. Only the UTR can explain this, with the view at the she-devil Ga-Dora. The Germanic did have the better religion then, indeed, just at the time when they were first mentioned in history. That then shows the secret power that the good God has over religions. That success but would not have been possible without a later rearrangement of history. It is another piece of evidence that we are bound for a good future. Only if this good future will one day exist, we can receive help from there, back in times past where we dwell right now. By the way, of course the Earth Goddess can influence much the world weather, including even lightnings. She therefore directs the N-rays of the Greys in a suitable way. But that costs her. I experienced lightning storms that lasted for hours, staying right above me. But last year, 2016, I did not meet even one thunderstorm.

It is often not helpful to try and functionally divide a Triad of Gods

The above story of creation may be crass and wrong, and it is a testimony of little wisdom. Nevertheless it shows the good influence of our future. Ga-Dora has already lost. Thence she was searching on Earth for a typical virtual red god of the second function, one that seemed to wield power over war and over justice (that of the stronger ones). Due to Ga-Dora's efforts, Thor was regarded as an enemy of Midgardormr, the snake of the world. Of this snake many old Nordic people believed that she lives in the sea, causing disastrous floodings. The truth but is that the Greys are stronger with cyclones and bad weather fronts. They can see the Caribbean a bit better, from the sky down. The story of Lodur the god of light is also an attempt of the Greys, to confuse the humans with tricky funny tales, and to prevent them from thinking reasonably. The thinking of the Greys often follows the framework of Berk-OS. According to this, the red god of the second function is the leader of the caste of warriors. Græco-Roman traditions called him sometimes lawagetas, that means wind-director. We find this older lore of the three functions also confirmed by the biblical story of the riders of the apocalypse (6:4). Here the second red rider has not really red hair but a red horse only. He brings war to the world. While real redheads, like the Nordic Loki, still are among those with the okay genes (these Reds often help to push back the bad genes people) we must beware of the dark sort. They pretend to be reds, while they often are in fact just too puny (Punic), too dark and too weak in the heads.
It is consequential then, to also interpret the three Æsir of the above creation myth in such a way, that is cosmic as well as primitive. Dumézil once had in mind, in the times after World War Two, to find in nearly any such Nordic-Aryan (Indo-European) trinity a division into the three functions. But that often didn't work out that well, since this is not a matter of a sociological natural law, but a creation rule that already failed on many planets. Thor, for instance, is not really the god of justice that some scholars liked to see in him, according to the theory of Dumézil. The blond king is often the better judge than the red dictator and warlord. Then the problem turns up that the women are overseen. According to the Edda, the Earth Goddess Ewa secretly reserved the position of the judge for herself. Under the name of Var or also Vœr, Ewa appears in the Nordic pantheon, hardly ever mentioned, in another one of such minor role. Men then tend to ignore the women, but they underestimate their magic.

These three Gods only had good plans in mind for humankind

Instead of the theory of three functions, from the point of view of the UTR another view is better applied here. We may interpret the three sons of Bur as three Æsir, who may be seen as creatures of the one and only savior (here called Bur). But we should better interpret this myth in a way, that the three Æsir of this tale are three male savior deities. On three planets they are only jointly able to create humanoids, who are half-way of quality. During such creation work the bright Nordic colors play much of a role. The danger appears especially for Lar, the planet of the Laren, that the savior there gets bad and drifts among the dark people. That would endanger his own home planet, our Earth and Rina's planet. We are lucky that we have, aside those humanoid saviors who typically know not a lot about creation work, those super-sophisticated goddesses near and far. Those see to it that Ga-Dora does not succeed to find here a paredros for herself. That would be a companion who teams up with a demoness to thus become an anti-savior and devil (Surt). On many other planets the Greys were able to win much power, with the help of foolish and confused people. They often tried to work towards halfbreed Negroes. Some are called »Connards« in the smutty cosmic jargon, as virtual devils take them like women. It is not sly of the Greys to get near to humans in such a way, but while they are so randy and addicted to cruelty, they cannot stop it. Lately those Greys can't mask like they could before. Typical erotic encounters with virtual randy aliens (often described as big-eyed gray dwarfs, who represent Berks living in caves), tend to be painful instead of lusty. Ancient religions and modern culture provide many deities and entities, including gray mice who are sold as cuddly animals. Often a judgment of such a culture is disputable. But without doubt the above creation myth of the Edda wanted to make sure, despite of this childish simplicity, that these three good Nordic gods only have good intentions regarding their humans, that they wish them good luck, good senses and wisdom. Compare this to the mean creation story of the Bible!

Before the Coming of the Savior also Gypsies and Druids announced him

Of Bor, who was regarded as the first human or divine human of the Edda, one could assume that he had been a savior or a deity. Bur reminds, by the name, to the Celtic god Bran, who was seen as a god of the crows. Just the Celtic religion puts the researchers before special problems, since all that is left of it are late fairy tales and hard-to interpret traces. Surely the name Bur or Bran comes from the religion of the Druids. Not by chance the name Druids sounds similar to the name Drawids. Via the Albanians we can trace back this religion into the Drawid (non-Aryan) India. But there the ancient god of rain was called Paryanja. Among the Albanians, who are related to the Drawids, we find the matching deity Perenni, also as a weather-god. Perenni's wife was called Lady Prenne, she was regarded as a goddess of love. It is consequential to think that Bur had been a deity whose cult was transported to Europe by non-Aryan Indian immigrants (Sind gypsies). Another such god was Sitivrat, as already Grimm pointed out, who linked him to the Hindu god Satyavrata. We can link this to the Græco-Roman Satyr. It sounds to me like a word of cosmic origin. The idea that such humanimals exist, who are a mix of a billy goat and a human, and who belong to the entourage of Bacchus, the god of the intoxicating beverage, is surely not worth a second thought. Something similar is however the result of genetic engineering on some planets of doom. The tendency is today there to disregard the influence of Druids as well as that of gypsies. However, in the dark old days the religion that they provided and stabilized helped to keep away N-rays from human minds.

God also had to prevent Myths and Religions from spreading

The old weather god of the Indo-Aryans too may have originally been such a savior deity. All that is left of Paryanja in the Edda is the mere name of Bur. We may infer that, to the one and only true Earth Goddess, neither the name nor the cult was welcome. In some regional vernacular Deutsche languages Bur until today means peasant, Deutsch: Bauer: With the help of non-Aryan immigrants from India (gypsies, Siros), Ewa thence tried to stabilize a bit the heathen religion of ancient Europe, but that did not work out well. I assume that the name Bur connects to the Deutsch word Brunnen (well). It may be a typical cosmic name that is in use for a savior or deity. Therefore it was fitting that humans too would get to the idea to name an alleged savior in such a way. As one example we may take the South-Deutsche heros Dietrich von Bern. But just this figure did not fit well into the plan of salvation of the Earth Goddess. The Earth Goddess tried to avoid cosmic names of deities, since such names are fractally burdened and thus allow opportunities to the Greys. It was clear already early that the real savior of the Earth would not bear the name of Bur, Bran or Bern. Only since they are vague shadows of the real savior, such figures like Bur, Bran or Dietrich-Bern transport some hunch of the divine. Such tales teach to humanity to believe into one divine man, who gets lifted by some supernatural act of selection above his fellow humans. Only the real savior can teach humans how such acts of apotheosis are really functioning.

17. The End of the false Gods is dawning all of a sudden

Osiris and many other false deities had really lived, originally

In the old days, apparently not only the Aryans and Europeans had known a deity who was regarded as a resurrected savior god. Of such a god, people imagined in Egypt too that he would live on in some realm of the dead. He was called Osiris. Osiris had really lived, he had earned dubious fame as a singer and a religious reformator. He had newly arranged the animal gods of the Egyptians, and assigned them to the 2x18 districts of ancient Egypt. That cult helped the Earth Goddess a little to better develop the animals. But such animal deities do not really exist. More truthful was the religion of Ptah, that had been introduced to Egypt by Europeans, Aryans and Hebrews. Ptah was at times regarded as the only god not only of Egypt. His name links to the Aryan-European word Pater (Piter), that means Father. He was seen as a man. All this was correct, and yet, those alien conquerors had no idea of the Earth Goddess. In ancient Egypt one typical portal that the Earth Goddess would use was that of Ma'at, the deity of good divine order. Behind this order, however, there was always looming the bad Berk-OS. The followers of Osiris however would heighten his wife Isis into the position of a mother goddess. Isis was not only used as a portal by the Earth Goddess. This name could also be read as Diva, the Indo-European way. According to Tacitus, later some Suebes revered this Isis as a goddess. We must not chide down the heathens when they came up with deities who don't really exist, while God is not ready to appear to the world, in all of God's plain nature.

In the old Days, real Saviors cannot really have existed

The religions of the world transport many tales of saviors and father-deities. But only those who are informed about the Congeras, know how to really handle such tales. With the help of divine wisdom – only UTR teaches this here on Earth – it is possible to correctly interpret savior tales. The result should be as follows: One white Congera creates a planet replete with living creatures. Of all these a few only become Intelligents. One best man of these is chosen in the end by the planetary goddess. This one becomes her savior and husband. He shall become the godfather of his world. That means that the male god receives a vocation only lately in history. Before his era only shadows existed of him, so to say. Shadows mean the traces that the coming of the savior leaves in history of ages past. Here on Earth, many people wrongly were taken for saviors, often because they had been shaped by the works of the future savior, back in time. Alas, it also often happened that the Greys tried to deform humans of the worse sort into false saviors. Then Greys play with these false Saviors, and force the Earth Goddess to let them act and even support them. That was some kind of divine offering.

The Real Savior puts to Death all the old false Deities and warns the World

In Wodan and the Æsir of his period of time, we thus recognize mortal humans only. Other people without much background knowledge wrongly took them for gods. Of this Æsir it was then believed that they would not survive the time of Ragnaroek, the dawning of the gods. That story is in principle a dark doomsday tale. We may however reinterpret Ragnaroek in a positive way, as the dawn of the age of reason. Once the true savior of the world comes, then also comes a time of truth for his environment. The consequence is that false gods of the outdated religions seem to die. They seem to not answer no more to their priests. This happens because the Congeras discontinue to operate these portals. They stop acting on the mental stage, as false gods. With my coming, the end shall come for those many false gods of this world. The belief into Yahweh, Jesus or Allah will slowly die away, because these will stop to appear, as voices or imaginary persons, even to the priests. These deities were fantasy figures after all. Instead of false gods, now often nasty voices will nag those people. The Greys lost patience with their dumb clients, and also the ability to still pretend well. The dawning of the gods thus becomes similar to the sudden film tear, in some old film theatre. The spectators are shocked firstly, but as the light goes on and the show is out, they must step outside to take the world as it is. As sad as things are, supernatural thugs are already waiting for the surprise rip-off. Be warned, quoth the savior.

18. Why there was a Shootist Ali among the Nordic Æsir

Even pagan priests and scholars didn't see through it, in Asgard

In the mythical heaven of the gods called Asgard, there are lots of Æsir or gods. Among them are also some of whom there isn't much known. One of these was allegedly called Ali or Wali. He was believed to be a son of Odin, and also a good shootist. Saxo called him Bous, and recorded the tale that this warrior, eager to fight, takes revenge of his half-brother Balder. Balder allegedly was slayed by the fighter Hœder. The same Hœder but was counted by Snorri among the living Æsir. So the son of Rind couldn't have killed him. Nobody really looked through these confused tales in the old days. Not only Snorri remained silent about stories that he didn't like so well. But the main point of his huge Prose-Edda was just that: All this stuff was confusing and the pieces didn't match. He wrote a fantasy tale about king Gylfi, who met the big three gods of the Nordic heathens in a fantasy Asgard. Gylfi asks many questions, and the big three answer them with lots of confusing material. In the end however the alleged gods must admit that they cannot answer all the questions. That spoke against the old-time Nordic pagan religion, but secretly Christianity has the same weakness.

Odin, or better Wodan, was allegedly of Turkish descent

Very strange sounds the often heard story, that Odin's castle of the gods allegedly was identical with Troy or Byzantium (today: Istanbul). In the Middle Ages, for a long time Byzantium or Constantinople had been a Greek-Minor-Asian city, that had barred the hordes of darkness from entering into Europe. Once upon a time Troy had existed nearly there. But at that place never lay an Asgard. Such painful errors were typical for medieval scholars like Saemundr, whose heads were filled with bible-nonsense. But Nordic religion too did not remain free of such errors. That helped a lot to make Nordic heathen religion unbelievable. From the point of view of UTR, a lot can be explained regarding this. A myth had it that Wodan and his clan were rooted in Troy, but there was a connection to the saga of the Argonauts. That was a repercussion of the fact that I had composed an opera about the Argonauts. This helped the Earth Goddess to especially fix in history some of these Minoan-Lelegian seafarers. The descendants of some of the Argonauts therefore became especially important for the Goddess. That concerned not only the historical Wodan, but some European noble houses as well, at least a bit. It was easy after all for sly Nordic minds to look through the heap of myths, that the pagan priests and skalds tried to instil in them. God personally had seen to it, that the myth of Asgard did not give a clear picture. If one tried to think rationally, that story turned out to be an absurd fantasy only. So the consequence must be that there was no life after death, that is what wise Nordic minds must have concluded. Many however allowed the visions of Valkyries to lure and scare them. But also the idea that such warrior-goddesses might carry dead warriors up into the sky, where these dead would meet Odin, was refuted by the myth that Asgard was situated somewhere in today's Turkey. The good Earth Goddess intentionally did let that confusion arise. Old-time religion often was for the dumber people mainly. Not a few of the wiser guys though must have secretly been somehow attracted by the Earth Goddess, that dragon or worm of the underground. This way she saved herself from too much trouble with folks she didn't like to know. The Earth is extremely overpopulated. Bad religion served to keep the fools away from the Earth Goddess, who only had the time and power to concentrate on a few of the more promising humans.

On Planets of Doom in Space, Evil rules without Boundaries

We must not blame the Earth Goddess if she confused humankind with bad religion, at a time when too many darklings and coloreds existed who are altogether not fit for a full development of their minds. The Earth Goddess always only narrowly navigates away from a planetary catastrophe. She has no good control over many myths that came up in human minds. From the point of view of the UTR, behind many such myths there exist disliked fractal links that lead into outer space. That is the case, for instance, regarding the un-Nordic name of Ali This one links to the creatures of the Li-Craeybs, these are bad half-intelligent crabs. Their near sector of our galaxy has many powerful Greys. Typical Craeybs are mean, miserable creatures who exist on bombed-down planets, and who by and by degenerate. Many are enslaved by evil, and horrible. They live on hellish planets who are without divine force. Those make us a lot of trouble with the N-rays they shoot at us. This way it may be explained why Ali was, according to the Edda of Snorri, a special lucky shootist. We may shadowy identify behind this tale the efforts of the Li-Craeybs, who try to form our Asians and Muslims into many dangerous warriors. Li-Craeybs are often mutated Asian warriors who obey like slaves to evil inner voices. That is the exact opposite of what the Earth Goddess has in mind for her planet. She hopes for well developed and mentally more liberated humans, who by their insight team up to form a good and assisting Holy Spirit. It is not possible to liberate Earth without the help of this good spirit of the humans.

The Eddic poem of Balder's Dreams tells us of the attempts to make this Wali (or Ali) get bad. Of Wali we read that he uttered a bad oath. He would neither wash his hand nor comb his hair, until he would have killed and thus taken revenge. Wrath may result if people let themselves guide by bad intentions and then avoid water. Even diseases like rabies get worse if the patient or animal shies away from water. Muslims at least hear it from Islam, that it is much better to get clean and cool with water. Often good people, who get pestered by the Greys, especially need to wash regularly and to cool their heads. With the help of the UTR also this may be explained scientifically. One onslaught of N-rays leads to more static charge and also a perceptible rise in temperature of the head and body. Often this makes people shiver and sweat at the same time, while feeling bad. The so-called compulsive drive to wash then helps, if people are pestered and pressed and depressed by such N-rays. This way the good spirit inside tries to help, to lighten this pressure. The stronger and better some people are, the better they are able to think reasonably, and to push away evil from the own mind. Of Wali the story goes that in the end he transformed into a wolf. So maybe he was eaten by a wolf then. The Greys like to mask as wolves or dogs, and some bad guys are easy targets for them, as they become rogues and victims at the same time.

19. The Christian Saxo knew that there is only one God the Father

How Odin layed Rinda – one unbelievable Tale of Scandal

Some time before Snorri the Dane Saxo, a Christian, relayed a saucy scandal story about Odin, Rinda and their son Bous. This saga sounds unbelievably bad for Odin (3:4)

When his son Balder had died, Odin consulted seers and soothsayers. Then a Finnish man called Hrossdiof consulted him to procreate a son with Rinda, the daughter of the king of the Ruthenes. That son was destined to avenge Balder's dead. Therefore Odin disguised with a hat and entered into the service of the king as his marshal. As leader of the cavalry and in single combat he won unbelievable victories. For this, the king wanted to give Odin his daughter Rinda as his wife. But she refused this suitor.

Next year then, Odin came back. This time he was disguised as a filthy smith called Roster. He forged many beautiful pieces of adornment, including one golden baugr (bangle), and offered them to the girl. But when he advanced to kiss her Rinda gave him a fisticuff.

In the third year then Odin came back as the leader of the gang of young horse warriors. But when he advanced to kiss her, she pushed him back so hard that his chin touched the ground. Now Odin touched her with a piece of bark, that had runes carved into it. By this way he made Rinda get mad.

Once again Odin came in disguise onto this royal court. This time he was disguised as a woman and called himself Wecha. He was taken up among the servant girls. Then he told that he could heal, and that was the case. As he was washing Rinda, she seemed to get better. He now came up with the idea to fetter her to her bed. That would allow it to him to instil her a very strong healing medicine. When this happened Odin, with the secret consent of the king who feared for his daughter, came to relish intercourse. Because of this scandal, Odin later was ousted from Asgard by the other Æsir.

Sadly the Myth of the Holy Cow and of her Savior could not be used

So this is just a fairy tale from the world of the vikings. Those rough warriors will have laughed a lot when some thuler told this, and such a guy will also have invented that stuff. At the core though this is the ancient myth again of the Original Cow, who gave life to the first son Bur (or Buí) by a magical way. The name Rinda refers to the Deutsch word Rind, meaning cow. So Rinda may be read as Frau Cow. Behind of this many myths loom who group around the Holy Cow. That was the most important animal of the ancient Indo-Germanic. The British wise man Robert (von Ranke-)Graves did reconstruct a myth of the bull calf, a minotaur who symbolizes the savior of his world. A mortal woman Rinda however, who is bound to her bed, links to the real Earth Goddess. She indeed lies in her kind-of bed motionless, while connected to three cranes and millions of cables. The rather deformed myth of Rinda sadly points to the fact that cosmic fractal burdens are too strong, who come from planets where such cow myths are frequent. That is why in our western mythology, the bull was not used as a symbol for the messiah. Only names remained of Bur, Bous or Buí. The skippers altar of Notre Dame at least gives some good impression of how a cult of such a savior bull would have looked like. There we however find the misleading tendency that the bull pushed away and replaced the holy cow!

The Earth Goddess didn't want to appear as a perverted Queen

This myth of the Original Cow remained mysterious to the people. How might it have happened, that some cow Audhumla, all by herself, procreated a calf who was some mythical god of ancient times? Some sly guys came to the solution, that Odin, God the Father, must have helped in some way this Original Cow to procreate the first man. It stood to fantasy reason now to fantasize that Odin had transformed himself into a bull. He then jumped on the cow Rinda, to create with her a Minotaur, a chimaera with bovine as well as human features. In ancient Crete they told just this myth, that the perverted queen Pasiphæ (a Fe-name) got pregnant from a bull. Even before the godfather Zeus allegedly had transformed into a bull, to carry the murky Syrian woman Europa to Crete, who might be regarded as some edda (great-grandmother) of Pasiphæ. But such a myth did not exist in the North. It just wasn't correct, and it would have dragged the Earth Goddess into the dirt. There was no such bull after all in the old days. The Goddess did creation work nearly all by herself, and that is what the myth of the Original Cow Audhumla nicely expresses. The duties of the Goddess include that she needs to think herself protective into animals and humans, also while they have sex. But all this Ewa was not willing to reveal in the old days, and she also didn't want to appear as perverted. The tale has it that Odin as a man ended face down on the ground. That is a message too, that he is the destined husband of the Earth Goddess below, and should keep away from any mortal woman.

There was always only the same real God behind many false pagan deities

Saxo the Dane, who once heroically dared to write up this crass story, became emotional too, we sense it. Certainly he thought that this story was sexy, and God must beware of such guys (and girls). Saxo fantasized of the wild passion that must have possessed Odin in those days, while allegedly his only motive was to take revenge. Saxo also thought that it was a shame for the royal house, that unmarried Rinda gave birth to a son. But the Christian Saxo looked away from the fact that many Germanic and Nordic tribes and clans all called themselves the descendants of Odin, and were definitely proud of this. This is something that still unites today their Deutsche, Slavic, Nordic, Anglo-Saxon and Normand descendants. Many Irish, Americans, Boors, Welsh, Kiwis and Aussies have good Nordic ancestors too; and last but not least, the Vandemonians. For a long time it had been common in the North, to identify any male gods of the old times with Odin, and even some goddesses. That was well justified, since there is only one such father-god, it is me. God the Father was often perceptible when something important happened anywhere in human history. In some cases he seemed to have replaced the partner in the moment of procreation. It was a matter of later interpretation to subsume the miracle that was seen and perceived as raw and not well explainable under the points of view of this or that old-time religion. By way of such a subsumption, many Nordic heathens thought that the God who seemed to have helped was identical with the historical wizard and priest Wodan. Later many believed just that of Jesus. Many Christians realized, with the help of their traditions, that behind many apparitions there could only have been the one God. But to the Christian Saxo it remained off mental limits, that there exists a super-powerful Goddess of Earth. She secretly operates many portals of alleged gods or spirits. She has to act up accordingly when wizards and healers do miracles, and also when love arises. Sometimes Ewa does this like under a forcing. The real God and Father shall also help her to better control herself. The objective is to see to it that no more false illusions and religions get started, and also no more false salvation lores of left-wingers. Alas, typical left-winged ignorance and impudence often resulted in preachers and prophets getting haughty and naughty. These guys then are clutched by the illusion of power, they cannot even perceive any real god besides themselves. Just such types however tend to get more under the heavenly influence of the forces of evil. They then wonder why they feel so really bad often, while they let themselves be ruled by addictions and fits of bad temper.

Odin symbolizes the able Germanic God, too young and too good to be refused

Secretly the Earth Goddess does a lot more than people know as she arranges the destinies of all humankind. She lets herself guide by the tracks that her future husband leaves in the history of his world. Therefore we can not say that either Godfather, Godmother or Holy Spirit made this or that good development happen. The good God, in three entities, had to bind in the attacks of the Greys somewhere upon Earth. That often lead to the development that things went wrong where it was just still tolerable. All these influences mingled with those of alien planets, to form a force that suddenly and harshly interfered into destiny with apparently less than good intentions. That is the picture of God that we win from the Bible. The God of the Bible is a god who seems to react with insane wrath as his creation work fails. This god symbolizes otherworldly who failed, while they lost their female morality and patience. The god of the Rinda-myth however shows a winning deity, a god who is so sly and competent that the Ruthenes (Russians), including even Rinda, just cannot refuse him.

Odin wins his Skills with the Help of the Holy Spirit and the Underground

The Nordic Odin is not known as a god who does all by himself. The myth of Rinda too shows him as a wizard who takes up different identities of exceptional humans. The myth also tells us that he makes them excel wondrously, that he is their Holy Spirit. At the same time he profits from their skills. All by himself Odin was no smith, who had learned to work jewelry. That part of the story symbolizes the subconscious help that skilled humans provide for God. Their Holy Spirit is here most present in the person of Roster the smith. He reminds of Vulcanus, the god of smiths, who symbolized the Holy Spirit among the three Germanic light-gods mentioned by Caesar. This deity was seen, in the old days, as rather a god of fire than a god of iron-work. We read in the Germania of Tacitus (44), that the Germanic had no high esteem of iron-workers. So in the origin that Vulcanus was rather a symbol for the good light, that was also taken for the light of enlightenment. That holy light can easily be linked back to the good Earth Goddess. The name Vulcanus is a name also connected to the fire of the volcanoes. Greek myths had it that smiths were working down there for the gods, and we find similar dwarf myths also in the late Edda. Well, if you get closer to the true religious core of that brazen myth of Odin and Rinda, you also leave the fantastic fairy-tale land of Odin and his Lala-Æsir. Instead you enter into the mysterious hidden world of the really existing Earth Goddess. It is a world where in secret caves of the underground, despite of terrible pains, hard work is done by the good Goddess. In truth it is mainly the Goddess who performs miracles, who shapes relationships and who enters skills and ideas into humans. With her gigantic super-body she is just much superior to humans. Ewa's body shimmers when she holds contact to humans. Some of her robots and machines also gave the idea that dwarfs work as smiths and workers in the underground.

20. Where Religion becomes more true it becomes more female

Saxo's above mentioned tale, of how Odin laid Rinda with the help of four disguises, may simply be interpreted from a religious point of view. We may enter the four disguises of Odin into a system, that is a bit similar to that system of Dumézil. The author of this Odin tale obviously had three pagan main deities in mind, and one extra goddess. The idea that among all the pagan deities three rulers hold first rank, can be found on the skipper's altar of Notre Dame du Paris (see page 1) as well as on the Sanda runestone (see above). The first deity of this triad may be understood as a god of war and of victory, he reminds of the typical heathen God the Father. The second god then of this triad is well comparable with the Gallo-Roman Vulcanus, and with similar pagan deities of artisanship and wisdom. The third god then appears as a leader of the youngsters, and as another god of war. In ancient Greece and Italy he was occasionally called demokouros, leader of the people. The first god and the third one cannot well be distinguished, function-wise. But that is not really much of importance right here. Contrary to the classical heathendom of the age of antiquity, this special myth of Odin, Rinda and their son knows no Big Three. But Odin here secretly sticks inside of all the three alleged gods. The same godfather always only disguised himself. This myth therefore surpasses the antique heathendom. It leads into a Nordic monotheism. It was a religion of people who believed in only one god of a higher order. Surely then the Christian influence played a main role. The Christians after all were also preaching of only one god. That was probably the message of Nordic religion in a middle period of time. The Nibelungs had converted to Christianity and had become martyrs. Now also the Nordic had become much influenced by Christianity. The sagas of the Nibelungs, Burgundians and Huns are at the core of later Nordic religion. Here we find hardly any Nordic fantasy material, but bitter tales of late Germanic religion. Those tales however show extremely strong and emotional women, not only human women like Kriemhild and Gudrun, but also those supernatural Valkyries. All of Germany seemed to shy before the power of these strong women. Siegfried (Sigurd), a mortal hero, has taken over the role of the old godfather Wodan, but he remains weak in the presence of that treacherous supernatural female power.

When true Faith started to leave, Heavenly Fantasy Religion came up

Only when the faith into the old gods was already much a thing of the past; in Germania, that heartland of religion; those gods became the figures of the fantastic sagas, known from the Edda. That late development was allegedly based on the work of Gefjon. That Anglo-Saxon traveling singer entered the court of the Swedish king Gylfi. Gefjon made popular there the world of the old Saxon tales of Wodan. When the faith took a leave, the mythical fantasy world of Asgard became a crowded place. The development from a mysterious living religion to funny fantasy was typical for many religions. That nearly finished pagan religion in ancient Greece at an early time. The well-informed people and the intelligent turned away from religion. The simple people however revered rulers like Alexander the Makedon as living gods. The priests held on to old-time rituals and studies. Meanwhile they gradually and secretly lost their senses linking them to the truly divine. In such a phase the women then held up the faith. To them the hidden deity was nearer, due to intuition. Much of what wise women now found out, was discarded as superstition by a male world. The men could not catch it up that male gods and divine heroes in fact did not exist, while they were manipulated by female Congeras.

Where the myth of Rinda gets more true, Rinda symbolizes the chaste Goddess

At least the author of Saxo's tale of Rinda did not leave out that female power. His myth knows, aside of the Big Three, also a Great Goddess of healing, lust and fertility. The Goddess succeeds where these men must fail, so the magic of creation is with her. But behind her is Odin again, that is what this tale purports. The truth is though, that the good Goddess of Earth could not reveal herself here. Ewa is Rinda's other nature, she is the chaste mistress of creation. Without her magic, Odin's disliked procreation plan has no chance to succeed. It is bad that Odin therefore violently forced Rinda to procreate the unwanted avenger (Ali). This myth tells us of the resistance of the goddess, who was unwilling to create Semite darklings, who would bring up bad destiny, as the reasonable mind could foresee.

The fading Past tends to take up disliked Structures

So Rinda refused Odin, because she did not want to bear a bad guy Ali. With this she was guided, maybe subconsciously, by the good Goddess. But it was also old Odin's randy sense that made him take Rinda by way of force. Certainly in the old North many big men had become brutal, insensible and too lusty. Already in ancient Germania partly the manners of bandits had become common. Of this reports the name of Hrossdiof, who may be interpreted as Horse-Thief. That myth must have come from the mental worlds of Fins and Russians (previously: Ruthenes). Behind of these we recognize the wild world of the ancient Germanic warriors. What we today take for disliked Germanic traditions often reveal the cultural influence of lesser migrants or the pressure of minorities and bad neighbors. When some wild reds came visiting you, you were forced to fight or be a slave. This myth shows Odin, the mythical Germanic god, as a god of the Ruthenes too. The name Ruthenes however links to the mythical person of the Red God. Hindus call him bad Rudra, in Eastern Germania traces of a Krodo (Hrodo) reveal that he was known there too. In the Edda then we find him again als Hœder, the bad guy among the Æsir who killed charming Balder. Also Loki is such a Red God, a guy with a rebel nature who is prone to bad tendencies. It is a matter of dispute among the experts whether the cult of Hrodo has really existed, despite of the fact that his former altar, all made of iron, was identified and put into a museum. That may show efforts of the Goddess of Earth to secretly let that cult vanish. And did they really live, Balder, Hœder, Rinda and her son? As we march on into the future, all of our history gets more and more foggy. Some events tend to take up characteristic structures. Some history long gone seems to rearrange, according to structures like those of Berk-OS. By this way, some rebel who was forgotten a long time ago suddenly seems to transform until he becomes a false red god. This sometimes disliked development rids us of our history like it was. Some people who subconsciously disliked this came up with post-structuralism, as some kind of salvation lore. That also meant a movement to not search for such structures, who would manifest and get stronger in the process of searching. To counter the process of secret vanishing and structural deformation of our past, God the Father, that is me, occasionally enters some more reality into old-time history. It is very difficult for the Goddess to do this by herself. She hardly gets through to the minds of guys of the wild bunch who are natural rebels. Always the women saw to it that all the quarrels, that the Reds of different parties and countries liked to start, did not lead into a catastrophe that took away the future of humankind.

21. Some false Gods had originally only been stupid Priests

Behind some Odin myths we find traces of the historical Wodan

Of Odin, who in the origin was called Wodan by the Germanic, we have a confusing plethora of myths. Of him all possible sorts of miracle works and divine abilities were reported. But not only in the Edda we also find tales of his life who give proof, at least half-way, that he once had been a priest, a traveling singer and a wizard. Not only the Dane Saxo had the scandal story that Odin procreated, with a strange woman, the Bous (Bull). In the Edda Bous is also called Wali, and this name sounds similar to that of the Celtic light-god Bel. We may well conclude, that this story was an eastern scandal story, who was later retold as a fantasy myth. The main person was a virgin who would not marry while she was supposed to, and who then had to bow to the pressure of her environment. When she learned some more on the field of religion, she became the target of the attacks of the Greys. Now healers, bathers and wizards were consulted, with the effect that she got pregnant from one of those guys. To hide this before the clan, the story may have come up that it had been the god in disguise who laid her. This story leads us back into the old times when Wodan lived, and many other comparable guys. Of Wodan they said that he lied there as if he had died, while his spirit wandered into the distance. It is imaginable that Wodan experienced what other miracle healers did too: His female patients relished nothing as much as the sexual lust that Wodan unleashed against them, from the distant bed where he was in fact masturbating. The adverse forcings that also manifested in the process however made the participants get angry. Sometimes an addiction, like that of drugs, is the consequence. Premature aging may also result, and there is no medicine against that. It is however typical that parents who procreate many kids age prematurely. Many women, who met such a wizard mentally, may have believed that he fathered her child, as a wizard or even as a god. Such a story is known from the mother of Alexander the Makedon. Dame Olympias met in erotic dreams the faraway and legendary Egyptian pharaoh Nektanebos-2. The latter was regarded as as some deity who could visit women in the nighttime. He may have concentrated in fantasies on Olympias, also this way sorcery works. It is consequential to believe that kids from such relationships would become something special. Maybe the child of Rinda was seen as some kind of human bull, just like the Minotaur. It is remarkable that Snorri hadn't much to tell when he was mentioning Rind. Saxo but wrote out this scandalous tale also as an accusation against Odin's sexual magic. Little did he know that fooled and weak humans are not much in control just over their sex drives, and are no match for the mental forcings who often accompany them. Saxo sported Odin still as some kind of god, but as a less than good one.
Only later that scandal-story possibly turned into another version of the myth of the Original Cow. That was a version then that may have been disliked by the heathens. But just that was the way the impertinent skalds and tale-tellers would mock religion, when they were displeased with the nonsense that the priests uttered. In the North, the freedom of opinion was traditionally mightier than the delusion of the mind. That is also proven by the stupid-brazen tales of the Edda. Less and less of the Nordic were still willing to seriously believe into the fairy tale nonsense of the priests. Instead now fear rose inside of many, the fear before the menaces of the Christians. Those seemed to act under pacts with those evil powers from Utgard, who appeared in the Edda as the monsters of ultimate destruction. But that was obviously a dangerous illusion, that the Earth Goddess only now can refute. The Greys always lied, for instance when they told people about the Lala-Æsir and the creation of humankind in just a minute. Those heavenly powers lied too regarding central issues, like the resurrection of the dead and the existence of hell and the heavenly realm for dead souls. That indicates that their true power is much smaller than we may assume it from the Edda or the Bible.

Behind Wodan and Turkey there are also strong links to Planet Lar

Somewhere in the region of the Lugians (today: Southeast-Deutschland) once stood Wodan's temple castle of Asgard. Maybe the place was above Sangerhausen in today's Thüringen (Thuringia). The Christians Snorri and Saxo have written up many fragments of Wodan's true story. Those ancient stories show well that Wodan for instance believed that the souls of the dead would live on in their heads or wander into animals. This odd belief was widespread among the Celts, Caesar also testified it. Their Druids told such stories to rid the warriors of their fear of death in combat. Wodan however was fooled by way of miracles. The story sounds authentic that Wodan preserved the cut-off head of dwarf Mimir for some time. That tradition too is definitively Celtic, and not Germanic. The ghost of Mimir allegedly gave Wodan some advice. To this the story fits well, that Wodan also communicated with the spirit of a female seer. He allegedly awakened that dead woman from her tomb hill. That way the Völospá may have been devised, as a confused dream-fantasy of Wodan. Several stories show well that Wodan was rather simplistic, and did not know a lot neither of magic nor of religion. It may be that it is correct what the Nordic sagas say, that Wodan (or his ancestors) descended from the East, that they came from a Turkish county. From such legends we sense some kind of low respect that skeptical and intelligent Nordic must have felt regarding Wodan. When most of the Deutsche converted to Christianity, then also in the North the faith faded in Wodan and his religion. Many of the Nordic thence believed in Valkyries, that was, in grim deathly women of lofty heights. That was a defective religion from the time when Christianity had already much won in the South. Only now the crude and simplistic myths that we find in the Edda in large amounts replaced the original and deep-felt Germanic faith into the gods, who were maybe taken up as mysterious and little known. But basically, the better Germanic religion had already lost it's case a long time ago. That had happened when the foolish belief was brought up that Wodan had been some kind of savior deity and the godfather in person. That erroneous faith was surprisingly similar to the oriental religions of deities like Dionysos, Asklepios und Jesus. That may be seen as another piece of evidence for the fact that Wodan indeed was a descendant of migrants from the Orient. From the point of UTR however it plays a key role that on planet Lar the main church is called Syriza or so. Their Martin religion is also based in the region ouf our Turkey. To support Lar meant that Ewa had to allow religions and cultures from Minor Asia to overgrow better European traditions. Lately this helped some left-winged guys called Martin to win special influence. Left-wingers seem to be especially attracted by that Celtic cosmic Oriental spell.

Sometimes just the stupid Priests are much in Luck

So, behind the Odin of the Nordic world of sagas, originally there was only a priest from today's Saxony and Thüringen. Wodan was no wise man, many of his old stories give proof of that. If this guy didn't know the answers, and just had to say something, then he would start to fantasize. In the Edda we find for instance lists of funny invented names of dwarfs. It is a bad repercussion of history that just to tale-tellers of this sort the gods seemed to be especially helpful. That reminds of the proverb that the dumbest farmers grow the biggest potatoes. The Greys made many miserable planets get dumb, with the help of stupid and brazen mendacious priests. If a planetary goddess is too weak she has to tolerate this, under the forcing that the Greys exert on her by way of N-rays. Only creatures of good quality can liberate a world by their own efforts from this trap of destiny. The Earth too needs humans who are so good that they realize what is the truth, and stick to it. Therefore we need the good Nordic, who but have to still get a lot better. Bad priests however instinctively rely on the darker and less able people. Some profit like rogues from the weakness of God. In times past not a few rogues quasi blackmailed our good Goddess, and forced her to make sexual adventures possible. It fits to priestly types that they occasionally wear womens clothes, playing the goddess. Some have too little inhibitions inside of their communities. The good Earth Goddess also did let grow the cult around Wodan so much, to prevent a better alternative. Wodan's stupid religion would be easy to abolish lateron, but another and more sly Germanic man might have meant more trouble for Ewa. That again makes the religion of Wodan comparable to that of Jesus.

Originally some Ygg (Ash) was seen as the personified Holy Spirit

When Saxo reports, at the onset of the tale of Rinda, that Odin himself consulted seers and soothsayers, then this definitely relates to the historical Wodan. We may imagine his temple precinct long gone as a place where gays, priests, druids, beggars and philosophers plenty would meet, who would consult all sorts of gods about any possible topic. Especially at the time of a second Odin called Wili, who had partly replaced Wodan after his ousting, it became the fashion in Asgard to declare more and more participants and deceased to living gods. In those times, aside of Wodan, also some guy called Ygg was probably regarded as a god. We meet him again as the dwarf Ukko in the world of Finnish sagas. The Edda has it that this God Yggr was Odin in person. Just like many other pagan deities of the latter days, Yggr was united with Odin. From the point of view of the UTR however, the name Yggr again relates to the Holy Spirit. He may also be understood as a community spirit based in the tree of the world called Yggdrasil. It is a spirit that connects all people with all others, and thus forms a spirit of all humankind. That one is often totally different from the divine spirit. The word Ygg is derived from some ancient Indo-European word for Ash, Latin: hygria. Therefore Yggdrasil, who springs up like a well from the Earth Goddess and rotates, is also called: Turned Ash (compare Deutsch: drechseln, wood-turning).

Odin helped the Original Woman with his magical songs to get fertile

It was Grimm again who came up with yet another quotation, that explains some more the mysterious tale of Odin and Rinda. We also read in Snorri's works: (cited after Grimm, N 84):

»Seið Yggr til Rindar.« – Yggr amores Rinda incantamentis sibi conciliavit.

That should mean, if I translated it correctly from Latin, that Yggr, here Odin, made Rinda agree to his romances by way of the conjuring art of singing. That fits indeed much better to the historical Wodan. Of him we know that he was a singer, who promised himself that his love songs would work real wonders. He must have gotten near to the good Earth Goddess too by this way. Sofia Ewa often rather retreats from the efforts of sticky wizards. Ewa rather likes to listen only to the singings of her one and only savior. He is the only real Father God of this planet, you may call me Odin with full right. I have composed many songs, and that made it easier for the Earth Goddess to create first humans back in time. That work, that finally could be commenced at a time of 30 million years ago, would not have been made possible and would not have succeeded, had not Odin and many good people entered hail into the past, from the future backwards. With poetic words, the love songs of God the Father made the Earth Goddess become fertile back in time.

22. The Witches of Merseburg helped to escape from Bondage

Forced Behavior may be imposed upon people by Cosmic N-rays

It is not far-fetched to speculate, that in Wodan's temple of Asgard also sexual rites were performed. Maybe within that sect people were occasionally acting in a perverted way. Some Eddic tales, especially those from Loki, tell of drastic gay jokes. Those who are not accustomed with such sub-cultures will hardly know the painful forcings who often come up there. Greys pester people with fits of wrath and with bad ideas. Those who judge that sex with bondage means rape, are often deluded about the lack of personal freedom, that is the consequence of such lusty forced behavior. The Greys are greedy for sex and addicted to torture. They factually enslave perverted people with the help of lusty rituals. We always read a lot about the sexual misconduct of the Catholic priests of Rome. But the situation looks worse in some other religious sub-cultures. That is testified by the scandal-book of the Princess of Saudi-Arabia. People chide the priests and those masterful well-offs. But the forcings from above often are not put into consideration. It may happen that people feel like locked in under the influence of some forcing. They cannot then pass over a threshold or cross a river. Some people cannot even lighten themselves on the toilets. They get plagued by grim pains, and feel like mistreated. Liked celebrities occasionally get forced by such forcings into sexual misconduct. That is the consequence of the pressure that results from the wishes of many coveting female fans. That too is the way the Holy Spirit functions! Medics interpret such forcings as the result of diseases like Parkinson. In the origin however cosmic N-rays are behind this. We can learn this from the experience that such forcings are often linked to other symptoms, like dullness and headaches, a hot head, a bad bitter mood and pains. This syndrome comes up with a typical daily inflow of N-rays often in the evenings or after a period of unplanned sleep. It may surprisingly fast vanish in open air in a park, or in open water. Sometimes however just that situation triggers an unexpected fit, some cosmic onslaught.

One Germanic spell speaks of Problems with Forced Behavior

When people were still nearer to belief, some good people could better handle such evil influences, in the true sense of the expression. Of this for instance the first Merseburg Spell reports. It is one of the oldest testimonies of Germanic religion that has come to us. Behind of it were probably some ancient magical verses of Germanic wise women. I newly translated that verse. My reading is surely dubious and not accords with other readings in details. I read the very dubious word duoder, instead of: there, as daughter (Anglo-Saxon). Grimm had instead of icons: fettering necklaces. Today's experts even read there: bondage of the peoples. But this way the seer or wise man (widi) is torn from the last into the previous verse. I interpret the word foe (from Dutch: vijand) as she-devil. It's not easy to realize that this verse tells us of quarrels among the Otherworldly, and of miracles. You must have experienced this yourself to understand that verse. It is one of the earliest ever texts in ancient Deutsch, a language that maybe also sounded rude in these medieval days:

Once were sitting Disen, once sat higher daughters,
some now bondage basted, some were setting armies free,
some were even clobbering, others over icons.
Seer jump from sticky bonds, drive away from foes!

Eiris sazun idisi sazunheraduoder suma hapt heptidun
sumaherilezidun sumaclu bodun umbicuonio uuidi insprinc hapt bandun inuar uigandun

This text can only be understood by those who know the methods and the objectives of the otherworldly. They often influence believers in a way much different from the way they handle infidels. It is incontestable that here the topic is the fettering of entire armies. One Valkyrie called Herfjœtur (Fetter of Armies), is mentioned in the Edda, as a servant. That fetter means the phenomenon that sometimes, armies would stand in battle as if they were palsied, while a spirit was heavily pushing other warriors. From the point of view of UTR we recognize here the effect, that the Greys interfere into our destiny with special fervor as it is the time for combat and war. They then press the people that they like less, the ones that God likes more. The Aryan-Vedic Hinduism still knew what the Nordic did not: The night sky, Vedic: Varuna, is behind the phenomenon that you feel like stopped and palsied. This way it also can be explained why Caesar, greedy for booty, became especially fit and mobile in the nighttime. He then also managed to motivate his legions to perform speed marches. But also the Earth Goddess eventually fetters armies. That is what happened to the Deutsche troops in the World Wars, as they were facing the English. There are some English reports who ascribe this fettering to angels. Those who understand nothing of this and are unable to believe it in any part won't get far with this poem. According to my reading the verses also tell about the combat of the otherworldly over what is displayed on icons. Since our reality is blunt, especially liked images may deform. Also letters may actually disintegrate before the beholding eye. The decay of reality is a phenomenon well known to quantum physics. But the monks didn't know that who wrote these verses. What they knew was, that diverse women are like fighting over such images. That belief surely links to the belief that Valkyries support either this or that warrior, as they associate with this or that supporting dame. Some vikings did let such Valkyries goad them into battle. It may happen easily, especially to clerics, that they are tempted to get in touch with such an alleged ghost. Such a ghost may also appear as a cuddly and lusty god, or as an incubus or succubus. The consequence of lust may be forced behavior. It is quite difficult to break free from this. Then cosmic waves of N-rays may come in, with brutal wrath and painful lust. Only by way of a strict self-discipline one is able to escape from the fetters of alien desire. The true deity here must help. But God often has not the power that is needed on two planets. Therefore Ga-Ewa must also tolerate many behaviors who are somehow immoral. She must also participate with the search for lust. She must even foster the sex-drive that eventually diverts the attention of the Greys. God must catch up the attacks of the Greys. Therefore God also brings bad destiny, destiny that is detrimental and brings people into danger. The mortals who must endure this are justified by the better future of humankind, who by this way becomes liberated from the Greys.

Sometimes Magical Verses help better than Mendacious Priests

There are this and that sort of Disen (speaking deities). Some who introduce themselves as deities are truly she-devils. This verse well draws a line, while always speaking of some of these Disen. By the way, Merseburg is nearly the region of Germany where my mother came from. The text comes, according to experts, from a time of the turn of the first millenium, when many feared that the end of the world would come. Thence many prayed for a liberation, with the Latin words: »libera me!« Those courageous monks who wrote up this heathen verse must have at the same time tried to liberate themselves from the false Christian lore. The good Disen here also signifies the threefold deity of our three living planets. It is since our good Earth Goddess Ga-Ewa is linked with two good cosmic sisters too, Ga-Leta from the Celtic planet of Lar and Ga-Rina. Ga-Rina already moved away far from the perimeter of this bad sector of tears, where Greys of the group of Ga bind us with the help of fettering N-rays. Rina was behind the success of Lohengrin, that was, Garin from Lorraine, the mythical Knight of the Swan. With verses like those above, some goddess helps to break free from sticky bonds, so that a wise man can escape from his enemies. With bondage these verses doubtless also mean the bonds of the mind. Those bonds can be the bonds of lust, who make someone so much a captive that he can't be himself in the good way he wants to be. If you manage to escape from forced behavior, by way of getting out into nature, by moving and getting cool, you can become yourself again some more. Often the good goddess secretly works behind the image of some woman, mostly those who came a little near to her. Those are not the wicked witches of Christian fantasies, who experiment with drugs. They are elevated daughters with courage and education. That important and rare testimony of the belief of the Deutsche ancestors testifies, in the end, something that I often sense myself. As you turn towards the Goddess, and be it only mentally, and while you are in her favor, then you may receive better help, in comparison to when you turn upwards to the sky or try to invoke the spirits and saints of the old-time religions. Only in the fantasy land of the Lord of the Rings, the dead come to your help. It is but no fantasy when you get to the idea that, by way of creativity, you can strengthen yourself. This way you can push back bad alien influences from your own ego. To whom the gift of composing verses has not been granted – that often happens with good reason – the alternative is that he sings or recites verses that he knows. That is already all of the secret that is behind many magical verses.